‘Animals fight to defend their bodies. Humans curse to defend their imagination of themselves. The imagined notion of who we are, and how others are supposed to see us, is called aham. Aham constantly seeks validation from the external world. When that is not forthcoming it becomes insecure. Aham makes humans accumulate things; through things we hope people will look upon us as we imagine ourselves. That is why, Janaka, people display their wealth and their knowledge and their power. Aham yearns to be seen‘, Ashtavakra said to Janaka
I was in my fourth grade when I first saw the Ramayana Series which used to run on Cartoon Network India, which was later made into a movie. It was phenomenal and so breathtaking. Even the animations were so realistic. Two years later in my sixth grade I read the Ramayana for the first time, in Hindi. The more I read about it ,the more I got lost in the enchanted world of Ayodhya.
I purchased Sita by Devdutt Pattanaik shortly after I finished reading Jaya by the same author. I had loved Jaya and was completely bowled over by it, and hence decided to give Sita a shot.
This book is an illustrated retelling of the Ramayana, and the central character is Sita, who was discovered in a furrow by King Janaka while the fields were being ploughed in Mithila. Hence she is also referred to as the daughter of the earth.
The book is written in a compelling manner , it starts with Hanuman and it ends with Hanuman, who is also the guardian of Ayodhya. The novel also concentrates on Sita’s actions which are mostly associated with being at peace with herself and not wanting to be judged by a society, she has no part in. The story examines Sita’s actions as a spiritual side and her connection to nature than to the society.
Devdutt Pattanaik mentions in the beginning that ‘To all those who believe that the Mahabharata is more realistic and complex than the Ramayana; may they realise that that both epics speak of dharma, which means human potential, not righteous conduct.’
Dharma is about exchange, about giving and receiving . It is about outgrowing animal instincts, outgrowing fear, discovering the ability to feed others, comfort others, enable others to find meaning.’
As Krishna says in Gita,
‘Dharma is more about empathy than ethics, about intent rather than outcome. I follow Dharma when I am concerned about your material, emotional or intellectual hunger. I follow adharma when I focus on my hunger at the cost of yours.’
Ramayana has had numerous retelling’s and it beacons across centuries. Before second century there were the oral retelling’s by travelling bards, and then in second century the first written form of Ramayana emerged in Sanskrit by Valmiki. The poetry, all scholars agree is outstanding, and has been traditionally qualified as Adi Kavya, the first poem.
Ramayana apart from being quite popular across the length and breadth of the Indian Subcontinent is also very popular across Indian borders including Tibet, Vietnam, and a lot of South East Asian countries. But most of the scripts in which Ramayana has been written in India emerged from the script we commonly refer to as Brahmi.
A few centuries later even Kalidasa wrote a version of Ramayana. There have been numerous Bengali , Assamese and Odia translations as well. Ramayana is divided into Seven Books, and in Sita the author has divided the the book into seven corresponding chapters. The interesting part of Devdutt Pattanaik’s Sita are the short notes at the end of every section which divulge a whole lot of information from various sources and are very insightful. Alternate theories by different retelling’s have also been discussed in this section.
The story spans across different locations from Mithila to Ayodhya to Lanka, and during the fourteen years of exile of Ram & Sita accompanied by Ram’s younger brother Lakshmana, a lot of geographical areas has been covered by them on foot. These places, where they halted have their own significance and stories related to them.
After leaving Ayodhya, they reached Prayag shortly after. Prayag also known as Triveni Sangam is the place of confluence of three rivers, Saraswati, Ganga and Yamuna, and is considered very Sacred.
Then they travelled to Chitrakoot and finally to Dandkaranya which covers a vast area of Madhya Pradesh, Uttar Pradesh, Gujarat, Maharashtra and Andhra Pradesh.
Covering a vast span across of the Indian Subcontinent makes it an important book with respect to my blog and hence I chose to write about it here. Personally I have loved Jaya more than Sita but the central theme of both the books is same. Dharma. A recommended read and a complete heads up to this book.
As for Sita, she went back the same route she came into this world, back into the furrow in the ground. And whatever remained of her above the ground, her hair, slowly turned into blades of grass, which were being caressed slowly by Ram. He just sat there thinking of her, as he had always done, because she was always there in his heart no matter what the circumstances were.