Queer Quotient in Hindu Mythology

‘Vikruti evam Prakruti’

Vikruti evam Prakruti. This term in Sanskrit literally translates to ‘ What seems unnatural is also natural’. This is stated in the Rigveda, one of the four Vedas which form the basis of the Hindu Philosophy.

Some believe this particular term supports the homosexual behavior of human beings and deems it as as natural as anything else in this universe, else it would not have been created and included in these texts in the first place.

Hindu Mythology makes constant references to queerness, the idea that questions notions of maleness and femaleness. A lot of queer stories are related to Hindu Mythology where in Gods and mortals often change genders, indulge in homosexual activities as well as heterosexual activities as different reincarnated genders. Transgenders have also been mentioned in quite a few Hindu Mythological tales. All these various references just points out to the fact that queerness has been there since centuries in our culture, existing for more than about 2000 years now.

imagesShiva is at times referred to as Ardhanarisvara, who has a dual nature of femininity as well as masculinity. The male form represents the mind and the female form represents the nature, and they are interdependent on each other. This story comes from the Shaiva Agamas.

In the karmic worldview,one is queer because of karma, and it may turn out to be a boon or a curse.

Queer stories are not restricted to Hindu Mythology only. Most of the Queer tales are restricted to men, but a few exceptions are there, one of which were the Greek Poems of love and passion of a women for another women , by Sappho , which were written on the island of Lesbos, giving rise to the term ‘Lesbian’

Intrigued by the whole idea of the intersection queerness and mythology I looked up for a few books, and  Shikhandi and other tales they don’t tell you by Devdutt Pattanaik didn’t fail to impress me.

Shikhandi and other tales they don’t tell you
is short book with a few short tales from the Hindu Mythology which have an element of queerness. Men turning to women, Men loving men or individuals having unique sexual tastes , or stories even about cross dressers.

The book begins with a brief introduction on appreciating queerness and mentions how Hindu mythology has been defining the queer quotient since ages. It also gives an insight to the queer community in various other mythologies including the stories from the  Arctic and the  Vikings,  ranging to Egyptian, Chinese, Greek , Persian and biblical mythologies

The highlight of this book is this very historical acquaintance with the LGBTQ trends occurring in the pre Kali Yuga era. It’s fascinating to know what people condemn today was practiced long ago. And these are not the stories of ordinary people. The tales we are talking about,  largely revolves around Kings and God’s and people with quite some stature in the society. Seems like Indian history has been breaking barriers even before it was a barrier.

Tshikhandihe book has around thirty tales which revolve around various characters from the Hindu Mythology. Stories from Ramayana,  Mahabharata and tales from various Puranas have been roped in. This shows the diversity of the spread of queer culture back then.

The writing has been exemplary. I have now read almost half of Devdutt’s books, and it keeps on getting better every time. More than the stories I have loved his piece on discovery and invention of queerness, in which the historical existence has been discussed at length.

There have been a lot of similar stories in the book apart from, Shikhandi, who became a man to satisfy her wife.These includes the story of Arjuna, who became temporarily castrated for showing restraint, and other tales like that of Aravan , whose wife was the complete man and of course about Vishnu, who became a women to deliver his devotee’s child. So on and so forth, a few other stories have been explained in length and the list essentially is endless.

As always, Devdutt Pattanaik’s books have been filled with interesting illustrations. Apart from being a doctor, writer and a mythologist he is an impeccable illustrator. This book is worth a read if one wants to discover the roots of queer culture in Hindu Mythology and it is definitely a recommended book.

In 2009 , India was going through a social change. There was hope in the air. During that year Delhi High court decriminalised section 377, and everyone had the same freedom as anyone else. It was a renaissance period for people of this country. A change was happening, and people were quite vocal about it as well. In 2013 Delhi High court revoked the order. This back tracking of the judgement has had seen a lot of dialogue between regressive protectors of Indian Culture, pseudo progressive individuals as well as a few obnoxious punks and some open minded intellectuals.

Indian culture is all about being plural and being open to accepting. In the end its about loving another person. I have had the privilege of meeting quite a few notable people from the LGBTQ community at various conferences where they have been addressing the delegates. They have succeeded in impacting an audience confined in that auditorium but we are far from convincing the reality. Times are changing but one thing is certain, had Queerness been against our culture it would not have been expressed in our mythological texts explicitly.

Afterall,
‘What seems unnatural,is also natural’ – Rigveda

 


 

Quotes from Shikhandi and other tales they don’t tell you by Devdutt Pattanaik
Illustrations by Devdutt Pattanaik from devdutt.com
You can read more about the author on devdutt.com

Other Sources :

Blog, Times of India : Homosexuality in India – Progressive judiciary, regressive people

Speaking Tree : What do Vedas say about Homosexuality

 

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18 thoughts on “Queer Quotient in Hindu Mythology

  1. My aunt who used to talk about these things openly has suddenly become conservative and has started condemning homosexuals. I don’t know what’s gone wrong with Indians suddenly but…..we’ve regressed so much from the “great society” we once were. Your post was so refreshing to read and I’m glad we are talking about how this is part of our culture instead of against it.

    Liked by 2 people

  2. I’ve always been fascinated by the different mythologies! Loved reading this post…
    Btw, if you like, check out my post (Krishna leela) I would love to get your feedback on it… I hope you will like it!
    😊😊😊

    Liked by 1 person

  3. Just started following you! I thought you could “filter” Indian literature for me as there is far too much for me to read to discover the gems on my own. As for that quote from the RigVeda, I have probably always believed that if humans can do something then it is natural, physically. However, anything possible is not always socially acceptable to every social or cultural group. And like every human community, India breeds the full spectrum of human possibilities from strictly asexual, through self-sexual to polyamory bisexual. Any sexuality practised without guilt or coercion must be natural but as social beings no individual is compelled to appreciate the sexuality of another. I look forward to your future posts and will certainly go back and read your old ones.

    Liked by 1 person

  4. Interesting post. The ‘Vikruti evam Prakruti’ is interesting and very accurate although there’s no clear-cut evidence it refers exactly to homsexuality. I’m not an Indian, but I think what Indians mind and don’t accept in homosexuality is the inability to procreate, which is odd as India has the second biggest population after China.

    Like

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