Its been quite a while since the conception of this blog. In the past few months I have read some of the most amazing works by a few Indian Authors and came across quite profound literature on the Indian Subcontinent.
So I set up two personal challenges for me, the first one being reading 100 books in 2016.This seemed next to impossible, along with studying for a crammed up graduate course to doing two research projects simultaneously and undertaking a global level challenge. While running from pillar to post and juggling between all the activities and managing to scrape through my exams and quizzes the one thing that I have relished a lot has been reading new books.
I have read books on Mythology, Philosophy , Psychology, Fantasy , Biography, Autobiography, Entrepreneurship and Fiction this year, and a lot of them have been by Indian Authors. I hope to finish my 100 book challenge provided I keep going at the current pace.
The second challenge has been to set up and maintain the blog which you are currently reading. The challenge includes reading 29 books about India or by Indian authors. 29 books signify the twenty nine states of India.
The entire purpose is to understand the rich heritage culture, narratives art and rituals across the subcontinent. The books that I have considered taking up talk about the vast geography of the subcontinent, the history and stories about India.
I will also be blogging about my new found love, mythology of the Indian sub continent. To understand the Hindu mythology a paradigm shift is required, which I will be portraying in my further posts. A lot has been written about mythology and a lot of views have been expressed on the same, but none the less it has been governed by the Hegelian Maxim. “All that is rational is actual and all that is actual is rational”.
In Hindu metaphysics things exist only when they are observed and there are a few things which I wound want to undertake. Be is the Shiv Shakti relationship or Arjun-Krishna or Jaya-Vijaya relationship or the song by Ashtavakra for King Janaka, every incident has a story to tell and a meaning behind it.
I will also discuss about the Indian queer quotient, and the presence of queerness in Indian history, which has become such a taboo in the modern Indian society.
Since I have written about Gita, I would like to share the following quote from the book which happens to be my favourite.
Arjuna, you grieve for those whom you should not feel sorry for, and you argue as if you are a man of wisdom. But the wise grieve for no one: neither the living, nor the dead.- Bhagavad Gita: Chapter 2, Verse 11
I hope I do justice to all the posts, please let me know your suggestions and your thoughts on the same.